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Babylonian ziggurats or temple-towers
consisted of a series of quadrilateral stages set one on top of the
other. In
some cases three, four, or as many as seven of these were stacked together. At
the top stood the temple of the city-god. Set within a temple-complex
that was generally square, the corners of both temple and court boundary
were oriented to the cardinal directions. A
slight difference between Egyptian pyramids and Mesopotamian ziggurats
is that the corners of ziggurats point to the compass points;
in Egypt the pyramid sides face these same directions.
There
was not only one temple on top of the tower, but also a second one
at the foot. From this temple on the ground, the priests ascended
the stairs to the temple on top; but at the same time, the temples
at the foot of the ziggurat were placed so that the deity might also
descend down the steps of the mountain to meet with his people. This
indicates a twofold function: to allow the people to go up, and the
deity to come down. Because
the tower is the center of this ascent and descent it stands in mid-way
between the two worlds of heaven and earth.
The famous "Tower of Babel" painting by Pieter Bruegel the
Elder is one of those rare cases where the painter got it wrong. One
of many artists since the Middle Ages to depict the Tower of Babel
as a spiral, yet in fact, only one ziggurat spirals
(at Khorsabad). The apparent source for this contradiction is
Herodotus. He describes the ascent to the top as running "outside
round about all the towers". His choice of words, then, is unhappily
ambiguous and applies to both types of constructions, spiral and square.
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THIS PAGE:
Compare Egyptian and Babylonian pyramids. |
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