|
|
Sacred structures
often seem to have divine origin stories. In Egypt, for instance,
the very first step-pyramid was designed by an architect named Imhotep. So
influential was this man—and obviously his design—that
he gained semi-divine status after his death; and by 500 B.C. he was
viewed as a full-god!
It is not unusual to find such divine origins connected to sacred
sites. In Cambodia, the wonderful
temple cities are said to have
been built by the architect of the gods, Visvakarma.
In fact, there are numberless examples of a connection between a deity
and a human construction. Gudea, the ruler of the city of Lagash
in the third millennium B.C., was shown the plans of his temple
by the goddess herself. In Greek lore, the god Poseidon built
the walls of Troy according to the Iliad. And in Assyria,
the king Sennacherib is said to have received the design of Nineveh
drawn in a heavenly script.
The Bible makes this connection even clearer since it just assumes
it is historical fact. So Noah was given divine instructions
to build his ark;
Moses received divine instruction to build the portable Tabernacle
in the Wilderness; and David received divine instructions
to build the first Jewish temple. Similarly, both Ezekiel and
Saint John describe cities they saw while led by an “angel".
These examples typify instances of what I call the “Ezekiel-type”:
they are representations or types of an idealized form of heaven on earth—what
may be called “divine plans” or “celestial blueprints”.
|
| |
THIS PAGE:
Gods and cities, part I. |
|