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East Asia seems
to have perfected the idea of the ideal form of the city. Some
of the purest forms of the Ezekiel-type exist in Asia. Cambodia,
for example, is home to the royal monastic and pilgrimage city of Angkor
Thom, c. 700-800 A.D., which has a square central temple with avenues
leading to four gates in the city walls; the Angkor Wat temple complex
in the southern part of this city was itself planned as the city in
miniature and is perfectly square and also had a moat around its four
walls.
Chinese cities also display thorough consideration of planning and
used a three-by-three magic square grid to “correctly” place
the palace within it. In the T'ang city of Ch'ang-an, c. 600-700 A.D.,
for example, a palace occupied the central north square and other monuments
were organized around the central north-south street. Likewise,
Peking (modern Beijing), c. 1200-1330 A.D., was first consolidated
into a square plan during the Yuan dynasty and was gridded by nine
north-south streets and another nine running east-west to create a
one hundred block plan. The Later Ming inner-city plan was defined
by three concentric enclosures; axial alignments of gates, courtyards
and platforms have, over centuries of rebuilding come to represent
a rich sacred landscape. And in Japan, residential sections of Heijo-kyo (modern Nara) founded
around 710 A.D. were explicitly modeled on Ch'ang An in China. The city
had to be relocated near the end of the eighth century and Heian-kyo
("the
capital of peace and
tranquility"; modern Kyoto)
was twenty-seven kilometers square
with a huge ceremonial palace just north of the center and a moat surrounding
the whole plan. The oriented replanning of Heian-kyo into royal
Kyoto ("capital city"), in 792, featured a central north-south
ceremonial route.
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