Temple Cities

angkor aerial
angkor plan
ch'ang-an plan
forbidden city aerial
early chinese cities

East Asia seems to have perfected the idea of the ideal form of the city.  Some of the purest forms of the Ezekiel-type exist in Asia.  Cambodia, for example, is home to the royal monastic and pilgrimage city of Angkor Thom, c. 700-800 A.D., which has a square central temple with avenues leading to four gates in the city walls; the Angkor Wat temple complex in the southern part of this city was itself planned as the city in miniature and is perfectly square and also had a moat around its four walls.

Chinese cities also display thorough consideration of planning and used a three-by-three magic square grid to “correctly” place the palace within it. In the T'ang city of Ch'ang-an, c. 600-700 A.D., for example, a palace occupied the central north square and other monuments were organized around the central north-south street.  Likewise, Peking (modern Beijing), c. 1200-1330 A.D., was first consolidated into a square plan during the Yuan dynasty and was gridded by nine north-south streets and another nine running east-west to create a one hundred block plan.  The Later Ming inner-city plan was defined by three concentric enclosures; axial alignments of gates, courtyards and platforms have, over centuries of rebuilding come to represent a rich sacred landscape.

And in Japan, residential sections of Heijo-kyo (modern Nara) founded around 710 A.D. were explicitly modeled on Ch'ang An in China. The city had to be relocated near the end of the eighth century and Heian-kyo ("the capital of peace and tranquility"; modern Kyoto) was twenty-seven kilometers square with a huge ceremonial palace just north of the center and a moat surrounding the whole plan.  The oriented replanning of Heian-kyo into royal Kyoto ("capital city"), in 792, featured a central north-south ceremonial route.

 

  THIS PAGE: Gods and cities in East Asia.
     
     

© 2005 Chris Graves

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